unveiling of the cross on good friday

All genuflect and adore while the choir responds as before. Rit., 20 December, 1783), and on Good Friday, at the altar at which the function takes place, when the veil may be of black material. At the time when synaxes without liturgy were frequent, the Mass of the Presanctified must have been frequent also. Richard ProulxMixed ChoirSheet Music It is worthy of our deepest veneration, because of the honor conferred upon it by the Son of God: He consecrated it by His own Blood, He worked our salvation by its means. The celebrant then comes nearer to the middle of the altar. For an account of the peculiarly impressive ceremony known as the Creeping to the Cross, which was once observed in England, see article The Cross and Crucifix (vol. Sometimes, too, the day was called Long Friday by the Anglo-Saxons; so today in Denmark. The answer may be found in our smallest catechism. It is placed on the altar to recall to the mind of the celebrant, and the people, that the Victim offered on the altar is the same as was offered on the Cross. After describing the adoration and kissing of the Cross in the Anglo-Saxon Church, Rock (The Church of Our Fathers, IV, 103) goes on to say: Though not insisted on for general observance, there was a rubric that allowed a rite, at this part of the office, to be followed, which may be called The Burial of the Rood. O my people, what have done to thee, or in what have I grieved thee? The Mass of the Presanctified is followed by the recital of vespers, and the removal of the linen cloth from the altar (Vespers are recited without chant and the altar is denuded). However, it is noted that the statue of St. Joseph may remain uncovered, if outside the sanctuary, during the month of March, which is dedicated to his honor. (Behold the wood of the Cross on which hung the salvation of the world), to which the choir answers, each time, Venite adoremus (Come let us adore). Is it a good teaching tool? 308. Richard ProulxSATBSheet Music, ChoirSheet Music The feast has its roots in late antiquity, a time when the cross became an important part of Christian art and worship. This anticipation of the victory of Christs resurrection becomes even clearer in the Good Friday anthems recited or sung as a devotional response to bringing a wooden cross into the church. The deacon gives the cross to the celebrant, who then unveils the upper part only. There are many theories as to why the day that remembers Jesus' death on the cross is known as Good Friday. At present the word Pasch is used exclusively in the latter sense (see Nilles, II, 253; also Kirchenlex., s.v. 009A Index to Volume I of the National Bulletin on Liturgy National Bulletin on Liturgy (NBL) - Volume II (1966-1967) 010 Fifth Decree-Vernacular in the Liturgy; Statement-Liturgy of Penance; Decree-Holy Communion in Hospitals (Nov.-Dec. 1966) 1. O Holy Immortal One, have mercy on us. Nihil Obstat. //

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