what does john 3:36 mean
Follow the buttons in the right-hand column for detailed definitions and verses that use the same . (Verses John 5:17-18). Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". And he answered, No. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". Since God is the one who grants that we believe (Phil. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. After this we have, suitably to this gospel, John's connection with the Lord Jesus. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Such was Jesus in person, contrasted with all who belong to the earth. More correctly, as Rev., obeyeth not. THE HOLY BIBLE, NEW INTERNATIONAL Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. And they do. For He who spoke was divine. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. Once we step into the light God gives us a new life. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. Thus former things pass away; the old man is judged, dead, and clean gone. It is a golden verse that is often first introduced to young children when growing up. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. It is not here spoken of as coming upon them, or as passing from them. (VersesJohn 6:1-21; John 6:1-21). Thus it is not only the person of our Lord viewed as divine, and coming down into the world. And they asked him, What then? This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Verse 3:36 comes after the Nicodemus story. (Psalms 132:1-18) Then they wanted to make Him a king. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. He had no need that any should testify of man, for He knew what was in man. It will "abide" or "dwell" there as its appropriate habitation. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." , , . Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. So we see in the attractive power, afterwards dealing with individual souls. Hath everlasting life. 33. The first . Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. As Burge (pp. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Our text divides into four sections: (1) Jesus baptizes, too (vss. Now it is that the great question is decided; now it is that a man receives or refuses Christ. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Compare wrath of the Lamb (Revelation 6:16). But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Further, it is connected intimately with the evidence of man's ruin by sin. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Say not ye, There are yet four months, and then cometh harvest? Nay, "the world knew him not." Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. No mere man, nor angel, not the highest, the archangel, but the Son. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." 2) John 3:16 In The Bible. (Ver. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. Note on John 6:56.). This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. 31-36). All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. obedience to the faith, Romans 1:5.). The present tense. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Clarke's Commentary. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. This testimony differs from the rest in having a more permanent character. Footnotes. Flesh and world are judged morally. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. Hell will "abide" on the person who does not believe in the Son. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. This He does in verses 16-19. John 3:36 Translation & Meaning. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . Nay, the Father has given all judgment to the Son. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. The one who comes from heaven is above all. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. (Verse John 1:9) The world therefore surely ought to have known its Maker. Be they who they may now, as many as receive Him become children of God. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Seeking the Gospel in Malachi, the Last Book of the Old Testament. One must be born again. ): Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." His corporeal presence was not necessary; His word was enough. He borewitness that:"The Father loves the Son and has given all things into His hand. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. through "sin." (ver. How truly it is man under law! He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Art thou that prophet? (Ver. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. "He came unto his own [things], and his own [people] received him not. Fortunately, the issue does not have to be decided. Fritzsche, p. 21). It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. This is the marked effect on the third day (ver. (VersesJohn 3:20-21; John 3:20-21). But how precious the grace, in presence of their hatred and proud self-complacency! It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Disbelief is regarded in its active manifestation, disobedience. He who believes is within the circle of the life of God, which is essentially eternal. The effect is thus final, even as His person, witness, and glory are divine. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." #1 "He must become greater;". While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. The sacrificial death of Him who is God goes far beyond the thought of Israel. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.
